Glossary entry

English term or phrase:

a self-consciously hip event

Spanish translation:

Plenamente consciente de estar a la última moda

Added to glossary by cw010 (X)
Apr 10, 2006 12:58
18 yrs ago
1 viewer *
English term

a self-consciously hip event

English to Spanish Other Other
Buenos días.
Tengo problema con esa frase. No tengo mucho contexto, más que el personaje habla de las fiestas de Nueva York y dice que estaba en "a self-consciosly hip event".
Por el meaning de las palabras por separado, entiendo que es un evento de los que están de moda, pero, ¿me podrían ayudar a armar una frase bonita?
Muchas gracias...

Proposed translations

18 mins
Selected

Plenamente consciente de estar a la última moda

Plenamente consciente de como mola.
Peer comment(s):

agree Chiquipaisa
2 hrs
disagree Refugio : Sorry, this is not the meaning of self-consciously in this context.
2 days 3 hrs
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4 KudoZ points awarded for this answer. Comment: "muchas gracias a todos!"
45 mins

en un(a) evento/fiesta con toda la onda

bastante informal, pero sin más contexto, es lo que se me ocurre.. la parte de 'self-consciously', though, no está necesariamente incorporada a esta versión... suerte!
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+2
1 hr

un evento muy preocupado por estar en la onda

otra opción
Peer comment(s):

agree Refugio
4 mins
Muchas gracias, Ruth
agree Hebe Martorella
1 hr
Muchas gracias, Hebe
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1 hr

un evento que intentaba / ambicionaba estar a la última moda

+

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Note added at 2 hrs (2006-04-10 14:59:19 GMT)
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A wannabe event which, by trying very hard to be hip, ultimately failed to be.

<< Hip: The History
by John Leland


A Review by Gerry Donaghy

The definition of hip is as elusive as it is fleeting. Yesterday's outsider hipster is today's Maynard G. Krebs. Anybody who tries to define hip in its current incarnation runs the risk of having their assessment become outdated before the ink has even dried. Perhaps the soul group Tower of Power summed up the quandary best in their 1973 single "What Is Hip?":

Hipness is
What it is!
Sometimes hipness is
What it ain't!

In Hip: The History, John Leland wisely eschews discussion of what exactly hip is. Rather, he spends the majority of his pages exploring what creates hip. Starting with the etymology of the word "hip" (a term of enlightenment first used by slaves from Senegal and coastal Gambia in the 18th century) through its current, already-on-the-verge-of-obsolete usage, Leland traces the history of the concept of hip as a signifier of everything from social status to national identity.

According to the author, there are many things that contribute to the notions of hip. Its origins are borne of two distinct cultural movements: American anti-establishment writers such as Emerson, Whitman, and Thoreau and the blackface minstrel shows popular at the turn of the last century. From this primordial stew certain members of the establishment abandoned their European traditions of culture and values and appropriated African American entertainment, language, and a sense of physical and metaphysical isolation from the status quo. As in the past so today: once the nucleus is formed, hip begins to spread in almost concentric circles until the outré becomes the common, whereupon it retreats inward again to seek out a new identity.

Leland's examination of what constituted a century of hip is fascinating and well researched. Tracing the history of hip movements through bluegrass, the Jazz Age, early cartoons (a very adult form of entertainment at the time), the writers of the Beat Generation and ultimately hip-hop and cyber culture, he shows the factors that lent these movements their potency and why many of them are still relevant to forming the hipsters of tomorrow.

What is of particular interest is how Leland illustrates the role of technology as a transmitter of hip. For example, ragtime music did not become popular with most Americans until the invention of the player piano. Because of this, white Americans who would never set foot in a honky tonk bar could now buy rolls with the music already on it and listen to this new music in the relative tranquility of their own homes. This continues on through history as phonographs and wireless radios begin to pipe the sounds of jazz from Harlem to white enclaves across America. Motion pictures show how other cultures act. Even if what they show are often crude stereotypes, Americans are being presented with the new and exotic. Technology acts as the undertow that takes Americans from their established culture and presents them with the new, the foreign, and the just plain different. The youth seeking to identify themselves as different from their parents can embrace and further mutate these new forms of expression and the status quo can scratch their heads in either bewilderment or consternation. Technology doesn't necessarily create hip, but it accelerates its frequency and amplifies its wavelength.

When all is said and done, Hip: The History is not concerned with passing fads. The transient notions of hip that have passed through history still leave their cultural fingerprints on society today. Leland writes: "The triumph of hip requires two operations working in tandem -- the cultist and then the universal, each delivering the right drug to the right habit." While it's impossible to say what will be hip in the future, Leland does a commendable job in not only explaining what was hip and why, but also in presenting the test kitchen requirements for something to become hip in the future. >>
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